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Turkish Cypriots are losing their identity

By Esra Aygin

With the failure of negotiations aimed at finding a solution to the Cyprus problem, and in the absence of any real prospects for a federation, the most likely path awaiting the Turkish Cypriot community seems to be assimilation and integration to Turkey.

Although a segment of the community is advocating that Turkish Cypriots could protect their identity and culture by ‘cleaning their house’ many observers deem this unlikely.

“Only a federal solution would enable Turkish Cypriots to protect their identity,” said International Relations Professor Ahmet Sozen.

“The failure of the process means further demographic, economic, political, religious, social, and cultural alteration of the north. The Turkification and Islamisation of north Cyprus will – before long – be complete.”

Besides the ongoing demographic change through the granting of dozens of Turkish Cypriot citizenships weekly, mushrooming hotels and casinos in the hands of Turkish capital, and increasing socio-cultural pressure, recent developments are causing special concern as they directly affect the youth.

The change in the education curriculum in Turkey, which entails the exclusion of Darwin’s theory of evolution and inclusion of creationism; reduces emphasis on Ataturk and teaches jihad, has alarmed Turkish Cypriots, as these changes will most likely also apply to the schools in the north.

The high-school curriculum in the northern part of Cyprus is harmonised with Turkey and Turkish textbooks are used in schools to enable Turkish Cypriot students to take the Turkish university examinations.

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Public education in the north is taking new shape, as Turkey seems to be increasing its direct involvement through the Turkish embassy in Nicosia.

The Turkish Cypriot Teachers Union (KTOS) made a statement recently saying that the embassy is in effect running the public education through a number of personnel in various departments of the education ‘ministry.’

The union also argued that the embassy is planning to appoint supervisors and education experts to the ‘ministry’; and special education experts and child psychologists to schools from Turkey.

In fact, it was revealed that a recent controversial school excursion to Turkey was organized by the ‘embassy personnel.’ The traditionally secular and moderate Turkish Cypriots were shocked to watch a footage from the school excursion, which showed children separated into groups according to their gender – some girls wearing headscarves, being exposed to religious propaganda and preaches. It was reported that the children were called for prayers, taken to religious sites and girls were banned from wearing shorts.

When Turkish Cypriot Secondary School Teachers Union (KTOEOS) demanded an explanation from the education ‘ministry’ about the excursion, it was Tamer Ozdemir, a Turkish embassy official appointed to the education ‘ministry’ as a ‘project coordinator,’ who shockingly responded.

“Of course you are frustrated, because our visit was not to Greek Cypriots. It is obvious you don’t have half the love towards your own race, that you have towards a community that murdered your fathers, mothers and siblings,” Ozdemir lashed out.

“The plane is ours, the money is ours. Certainly we are not going to ask you. Continue the rage because such projects will continue.”

Yeniduzen newspaper reported that Semattin Ozturk, the ‘youth and sports advisor’ at the Turkish embassy was also directly involved in the school excursion.

“The current AKP policy is to impose their ideology on Turkish Cypriots,” wrote journalist Sami Ozuslu in Yeniduzen.

“Turkish Cypriots, who were not nationalist enough for those in Ankara in the past, are now, not Muslim enough. The basic aim is to turn the community into a real Islamic society. We are on the red line.

If Turkish Cypriots also lose their ‘secular’ and ‘modern’ character, I believe there is no future beyond that.”

Concerns about the conservatism and Islamisation of the Turkish Cypriot community has led to repeated emphasis on “secularism” recently by a number of officials including Turkish Cypriot leader Mustafa Akinci, some political parties, trade unions and journalists.

The Unions Platform, which includes some of the biggest trade unions in the north, including the teachers’ unions and civil servants unions, made a statement earlier this week, saying there is an effort to transform the Turkish Cypriot community through the education system. “We are faced with a kind of social engineering,” the Platform said.

There has been a significant increase in the number of mosques, Quran courses and religious activities in the north in recent years.

Media reports of underage children participating in illegal religious lessons run by the mosques are frequent, and the controversial Hala Sultan Theology College, ruled illegal by the High Administrative Court, continues to operate. Although the ombudswoman found mandatory religious school lessons to be in violation of the principles of equality and freedom, there is no sign of change.

Another uproar in the community caused by a new ‘religious hotel’ built for women in hijab has died out, and the new rage is about religious hymns broadcasted from loudspeakers at the Ercan (Tymbou) airport to send off a group on pilgrimage organized by the Turkish embassy.

“Although theoretically, cleaning the house sounds possible, it is very difficult for Turkish Cypriots, if not impossible, to overcome the prevailing system and all these forces at play,” said Sozen. “So unfortunately, the path is very clear.”


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One comment

  1. It is more important than ever to consider who threatens Turks, in Turkey and in Cyprus.

    What is the Cyprus Problem but Turkey’s problem?

    Turkey more divided than ever is the mythic “motherland” of “Turkishness” that divides the world into “Turks” and those not “Turkish”, like Cyprus torn apart. Cypriots need each other if they wish to sustain themselves’ as having a distinct identity from “this”. “Turks” may recognise they have the same need, as Persons, to demonstrate a trust and a respect for each other, as Turks. What are the Cypriots but many Cypriot Constituencies. What are the Turks, are they not the same, many Turkish Constituencies?

    …Turkey, its people, can find their Liberty, and their Freedom, in Cyprus; but it is not the other way around.

    Cyprus is a template: a divided Cyprus is a divided Turkey, a united Cyprus is a united Turkey.

    One hopes that these brave Cypriots, its teachers and its labouring classes can find a way to unite themselves as Cypriots as something to emulate. One hopes that they will find a way to stand together under the one Flag that is not “Greek” or “Turkish”, the Flag of Cyprus. Few it seems have the courage to act for Human kind.